| 000 | 03626cam a2200517 i 4500 | ||
|---|---|---|---|
| 001 | on1019991743 | ||
| 003 | OCoLC | ||
| 005 | 20240709103721.0 | ||
| 008 | 180122t20182018enk b 001 0 eng d | ||
| 010 | _a 2018410820 | ||
| 015 |
_aGBB8G3721 _2bnb |
||
| 016 | 7 |
_a019040602 _2Uk |
|
| 020 | _a9781783784837 | ||
| 020 | _a1783784830 | ||
| 029 | 1 |
_aAU@ _b000064300053 |
|
| 029 | 1 |
_aAU@ _b000064342556 |
|
| 029 | 1 |
_aAU@ _b000064957852 |
|
| 029 | 1 |
_aAU@ _b000065144811 |
|
| 029 | 1 |
_aAU@ _b000065146533 |
|
| 029 | 1 |
_aCHBIS _b011390733 |
|
| 029 | 1 |
_aCHNEW _b001053989 |
|
| 029 | 1 |
_aCHSLU _b001335614 |
|
| 029 | 1 |
_aCHVBK _b551313056 |
|
| 029 | 1 |
_aCHVBK _b566453894 |
|
| 029 | 1 |
_aCHVBK _b567906078 |
|
| 029 | 1 |
_aUKMGB _b019040602 |
|
| 035 |
_a(OCoLC)1019991743 _z(OCoLC)1019994153 _z(OCoLC)1091998998 |
||
| 040 |
_aYDX _beng _erda _cYDX _dNLE _dOCLCO _dLSD _dERASA _dOCLCF _dNZFNP _dERL _dUKMGB _dPTS _dQCL _dDLC _dCOD _dCHVBK _dUPM _dOCLCO _dVT2 _dOCL _dOCLCQ _dOCLCA _dAUPTL _dOCLCQ _dOCLCO _dUKNUC _dOCLCO _dOCLCL |
||
| 050 | 4 |
_aB72 _b.B34 |
|
| 100 | 1 |
_aBaggini, Julian, _eauthor. |
|
| 245 | 1 | 0 |
_aHow the world thinks : _ba global history of philosophy / _cJulian Baggini. |
| 264 | 1 |
_aLondon : _bGranta Books, _c2018. |
|
| 264 | 4 | _c�2018 | |
| 300 |
_axxxiii, 398 p ; _c24 cm |
||
| 336 |
_atext _btxt _2rdacontent |
||
| 337 |
_aunmediated _bn _2rdamedia |
||
| 338 |
_avolume _bnc _2rdacarrier |
||
| 504 | _aIncludes bibliographical references and index. | ||
| 505 | 0 | _apt. One How the World Knows -- 1. Insight -- 2. The ineffable -- 3. Theology or philosophy? -- 4. Logic -- 5. Secular reason -- 6. Pragmatism -- 7. Tradition -- 8. Conclusion -- pt. Two How the World Is -- 9. Time -- 10. Karma -- 11. Emptiness -- 12. Naturalism -- 13. Unity -- 14. Reductionism -- 15. Conclusion -- pt. Three Who in the World Are We? -- 16. No-self -- 17. The relational self -- 18. The atomised self -- 19. Conclusion -- pt. Four How the World Lives -- 20. Harmony -- 21. Virtue -- 22. Moral exemplars -- 23. Liberation -- 24. Transience -- 25. Impartiality -- 26. Conclusion -- pt. Five Concluding Thoughts -- 27. How the world thinks -- 28.A sense of place. | |
| 520 | 8 |
_a"One of the great unexplained wonders of human history is that written philosophy flowered entirely separately in China, India and Ancient Greece at more or less the same time. These early philosophies have had a profound impact on the development of distinctive cultures in different parts of the world. What we call 'philosophy' in the West is not even half the story. Julian Baggini sets out to expand our horizons in How the World Thinks, exploring the philosophies of Japan, India, China and the Muslim world, as well as the lesser-known oral traditions of Africa and Australia's first peoples. Interviewing thinkers from around the globe, Baggini asks questions such as: why is the West is more individualistic than the East? What makes secularism a less powerful force in the Islamic world than in Europe? And how has China resisted pressures for greater political freedom? Offering deep insights into how different regions operate, and paying as much attention to commonalities as to differences, Baggini shows that by gaining greater knowledge of how others think we take the first step to a greater understanding of ourselves."-- _cProvided by publisher |
|
| 650 | 0 |
_aPhilosophy _xHistory. |
|
| 655 | 7 |
_aHistory _2fast |
|
| 758 |
_ihas work: _aHow the world thinks (Text) _1https://id.oclc.org/worldcat/entity/E39PCGFhfxmXqwpVFk488T9Xbd _4https://id.oclc.org/worldcat/ontology/hasWork |
||
| 942 |
_2lcc _cBK _n0 |
||
| 948 | _hNO HOLDINGS IN GHUCC - 208 OTHER HOLDINGS | ||
| 999 |
_c988 _d988 |
||